Today we celebrate the feast of the Transfiguration of the Lord. This feast has been celebrated since the 5th century. It was inserted into the general calendar of the Church in 1457 by Pope Callistus III in order to celebrate the defeat of the advancing Moslem army in the Serbian city of Belgrade. Today’s feast was announced in Rome on August 6, 1457, and was placed in the calendar to occur forty days before the feast of the Triumph of the Cross, on September 14.
Let’s reflect for a moment on today’s Gospel account (Mark 9: 2-10). Jesus knew exactly what He was doing when He took Peter, James, and John to the top of Mount Tabor. He knew that His Passion and Crucifixion would be so absolutely terrifying, that when the complete horror of the crucifixion settled in over those three Apostles that they needed to have, in the back of their minds, this moment, this glorious moment, of the Transfiguration.
By remembering its truth, beauty, and power they would understand that Jesus walked to His death under His own free will. No government, no authority – religious or secular – forced Him to go to the Cross. He went under His own power – a power that was completely obedient to His Father’s will. The Father sent Jesus to call and redeem humanity so that we, under our own power – under our own free will, could choose to enter back into relationship with the Father. After the Redemption occurred, Jesus in turn, sent the Holy Spirit to defend us, from all the various worldly and demonic forces arrayed against us.
The Transfiguration is so important to all of us because at the moment in which Jesus’ glory is manifested the identity of Jesus becomes clear not only for the Apostles but for us, too. When we reflect on this moment we recognize what the Apostles came to understand: that the Cross – is not the end of the story. There is something more that lies beyond the Cross – not only for Jesus – but for all who believe in Him and are baptized in the name of His Divine Family.
There is an ancient Church hymn, called the Kontakion of the Transfiguration, which has been sung in Greek for thousands of years, it declares:
“You were transfigured on the mount, and Your disciples beheld Your glory as far as they could bear it O Christ our God, so that when they should see You crucified, they would remember that Your suffering was voluntary, and could declare to all the world that You are truly the radiant splendor of the Father.”
The glory of our faith is that the Holy Trinity desires this transfiguration for us, too. If we cooperate with God’s grace, spend time with the Lord, and walk the narrow path of holiness, we too, will be resurrected and experience the power of His transfiguration.
Copyright © 2012 Deacon Paul O. Iacono All Rights Reserved. The icon of the Transfiguration is through the courtesy of Fr. Richard Reiser, St. James Roman Catholic Church Omaha, Nebraska – Copyright © Richard Reiser.