October 13, 2019 commemorates the last message in the apparitions of the Blessed Virgin Mary by three Portuguese children. The children’s ages were six through nine, and they lived in the town of Fatima, Portugal. The apparitions occurred over a five month period which began on May 13th and ended on October 13, 1917.
The Roman Catholic Church, after a period of study, formally declared in 1930 that these apparitions are worthy of belief by the faithful. It is wise to remember that many supposed apparitions have occurred over the centuries that have not been approved by Church authorities.
In this post let us pursue a quick review of who Mary is in the teachings of the Church, the three parts of the message of Fatima, and the ramifications of what the Blessed Virgin Mary told the children over that five month period.
Who is Mary?
- Mary was a human being, born during the early first century in Israel, her parents were named Anne and Joachim.
- Mary was engaged to a man named Joseph, whom she eventually married. The Sacred Scriptures and the Traditions of the Church teach us that prior to the marriage she conceived, through the power of the Holy Spirit, the Messiah, Jesus of Nazareth. Joseph became the stepfather of Jesus. He was not His biological father. Mary remained immaculate from the stain of sin and a virgin prior, during, and after the birth of Jesus.
- As the Gospels clearly state, Jesus’ Mother appears at very critical times in His ministry; she was present at the Crucifixion, and at Pentecost. The Fathers of the Roman Catholic and Greek Orthodox Rites of the Catholic Church clearly discuss and formally state Mary’s role in Salvation History in their scholarship from the first through fifth centuries.
- The Fathers of the Church, at the Councils of Nicaea, Ephesus, and Chalcedon in the 4th and 5th century discuss these basic points. The Council of Ephesus clearly proclaims and defines Mary as the Theotokos, the Mother of God – “the one who gave birth to God”.
- The Holy Trinity could have chosen any method for our Redemption. The Father chose the Son’s Incarnation through the means of a human birth to be the instrument through which the Redemption occurred. This was accomplished through the ministry, suffering, death, and resurrection of His Son, Jesus the Christ.
- Mary’s “Yes” in response to the angel Gabriel’s invitation during the Annunciation allowed the Incarnation of Jesus to occur. The Council of Nicaea defines very specifically that Jesus, as the Son of God, has dual natures: human and divine. The human woman, Mary, gave birth to the human nature of Jesus. Yet, the two natures of Jesus – human and divine – are united in Him. Jesus has a direct human relationship and unity with us through His Blessed Mother; and He has a spiritual relationship to us through His Redemptive Act and as the 2nd Person of the Holy Trinity.
- Early heretics denied these ideas. But the early Councils clearly refuted the heretics. The Gospel writers, and specifically St. Paul in his Epistles, stated these truths in their writings.
- We should always remember that our Blessed Mother Mary, was never considered by the Roman Catholic and the Orthodox Churches, to be a goddess. We worship One God who is known through the three Persons of the Holy Trinity. We venerate Mary as the greatest of the saints. She is the perfect and most virtuous of women. She is our spiritual mother.
Mary, is the “without which nothing,” the sine qua non, of our Redemption. Of course, Jesus, as the Second Person of the Blessed Trinity, accomplished the healing of the separation that occurred as a result of the sins of Adam and Eve. The Holy Trinity willed it, Jesus fulfilled it, but the instrument that started the process was the woman, Mary; this is why we call her the Blessed Mother.
Now, what does this have to do with the messages of Mary at Fatima? As our spiritual mother Mary warns us that we need to rise from our spiritual slumber and take seriously her messages to us. Below are the three basic parts of the Fatima message conveyed during the summer of 1917:
The Message of Fatima:
- The First Part: Heaven is real, and Hell is real, too. The extraordinary fearful vision of Hell was received by Lucia, the oldest of the children, on July 13, 1917. She saw a “lake of fire” with demons and humans within it. The Church Fathers and St. Thomas Aquinas discuss and assert the reality of Hell. It was clearly stated that many people, including members of the clergy, are going to Hell as a result of their lifestyle and unrepented sins. Lucia, who ultimately became a religious sister, was not known to be, as a child or adult, a liar. The reality of Hell was seriously questioned by some theologians and some members of the clergy during the 20th century and it continues into the 21st century. The question can be asked “If we don’t admit to the reality of Hell, then why do we need the Sacraments? Why did Jesus need to suffer and die for us?” Jesus Himself stated and exhibited the need to fight the demons, their temptations, and the possibility of spending eternity in Hell. If we don’t believe this then we are calling Jesus a liar, and the Sacred Scriptures nothing but a collection of pious stories. The life of the average Catholic has been dramatically affected by many clergy, over the past sixty years, not preaching the doctrine of Hell. What are the spiritual consequences of unrepented sinful acts if there is no Hell? In the first message of Fatima, Mary warns us about the reality of Hell, and the fact that many in the 20th and 21st century would deny it – to their peril.
- The Second Part: Mary told the three children to inform the Pope that he needed to consecrate Russia to her Immaculate Heart. Russia would soon be renamed the Soviet Union through the Communist Revolution in November 1917. Through this consecration to Mary’s heart, Russia would be converted and become a sensible member of the community of nations. I learned in high school, fifty-seven years ago, the phrase “To Jesus through Mary.” The Lord does not want mankind to suffer damnation or turmoil. Mary was warning that Russia, if it wasn’t consecrated to her Immaculate Heart, would become a major cause of war, famine, turmoil and suffering during the 20th century. There is continuous discussion and debate whether or not the Popes of the 20th century formally and correctly performed this consecration, or, if it was ignored and/or performed in an incomplete way.
- The Third Part: This part is the most discussed, furiously debated, and controversial of the three messages of the Blessed Mother. Some declare that the entire Third Part of the message of Fatima has not been released. This part of message has been reviewed in great detail on the internet and in video on YouTube. When you view these videos make sure you are on a Catholic site, but understand that even Catholics disagree on this part of the message of Fatima. The Third part is indirectly related to the approved apparition of the Blessed Mother in Akita, Japan. Pope Benedict XVI when he was known as Cardinal Ratzinger, the head of the Congregation of the Faith and a direct advisor to St. Pope John Paul II, said that the messages of Mary in Akita, Japan are related to the Third Message of Fatima. It has been recommended that you review Mary’s message at Akita, Japan for a clear understanding of many of the elements of the third part of the Fatima message. Mary repeated her warnings at Akita to again emphasize to the world that the time is short. She tells us to be on our guard. To be ready and watchful, to repent, prepare, and pray the Holy Rosary.
The Blessed Mother, as our spiritual mother, has warned mankind of the reality of Hell, the significance of Russia, and the entrance of Satan and turmoil into the Catholic Church. Did the world take her warning seriously? Did the Church?
In Rome the Amazon Synod this past week produced a series of events that were egregious and flagrantly offensive to the theology, sacred traditions and dignity of the Church. October 4th produced the spectacle of pagan idol worship ceremonies by Amazonian shamans and tribesman in the Vatican Gardens. The Pope, certain clergy associated with the Synod, lay men and women from the nations of the Amazon region, and a Franciscan friar were present. The shaman performed ritual pagan blessings and was accompanied by two fertility symbols of naked women. The purpose of this disgraceful event was to show the Amazonian cultures’ pantheism, love of the earth and the interrelationship of all the elements of nature.
Have men forgotten the first Commandment, the preeminence of God the Father, Christ’s Redemptive Act, and the role of the Holy Spirit? Have they forgotten the dogmas of the Nicene Creed?
Hopefully, the clergy that organized the event would say that they did not forget any of these basic principles. Yet, is it not fair to say that in the case mentioned their theological judgement, pastoral sense, ignorance of the “optics” of the situation, and defiance of the dignity and sacredness of a church and its gardens was totally lacking?
Some of the Synod leaders and supporters said that we can “learn” from these cultures. Have they forgotten that their evangelization efforts are to bring the truths of Jesus Christ, His redemptive act as Savior, the grace of the Sacraments, and the truths of Sacred Scripture to the world?
God does not come from within us. God’s transcendent truths have been made immanent through the events found within Holy Scripture and specifically through the life, death, and resurrection of Jesus Christ. God’s truths have been revealed to us. We have the free will and reason to accept or reject it. We do not need to learn and adapt the theological truths of pantheistic cultures to our Faith.
To add insult to injury, during this past week at the church of Santa Maria in Traspontina (close to the front piazza of St. Peter’s Basilica) what appeared to be an additional pagan like “nature” ceremony took place in front of the sanctuary and the tabernacle. Also, contained within that church were exhibits showing the tribal cultures of the Amazonian rainforest region of South America. A Brazilian guide explained a large poster of the “nature relationships” of the Amazonian tribes to the earth. One photo portrayed a woman suckling a human infant on one breast and a dog, yes, a dog, on the other breast. See journalist George Neumayr’s (he writes for the American Spectator) video report of this event on Taylor Marshall’s podcast of October 11th, it is entitled “Dog Nursing Story & Cardinals in Rome” warning: this video is a very frank discussion of what happened).
Are the current troubles and sins a potential precursor of the “end times”? Only God the Father knows the “time and the date,” but the events of the last 102 years, 1917 – 2019, certainly indicate that it may be right around the corner.
Let us pray, Jesus, I trust in you. Lord Jesus Christ, Son of God, have mercy on me a sinner. Mary, conceived without sin, pray for us. St. Michael protect us from the snares of the devil.
Copyright © 2011- 2019, Deacon Paul O. Iacono – All Rights Reserved. Permission to reprint must be obtained from the author in writing. Students, and those interested, may quote small sections of the article as long as the proper credit and notation is given. Thank you
4 thoughts on “Fatima Messages, Pagans in the Vatican, and the End Times”
Paul, I just read your excellent article on Fatima. It certainly seems like we are entering the end of time. Also, i don’t think I ever heard about the third apparition in Akita, Japan. What is a good site on YouTube for this?
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Paul, your protestations begs the question, do pagans go to Heaven? If so, why? If not, why not?
Thank you very much for your excellent questions. It has urged me to write a post so that I may answer them in a manner that is worthy of their gravity. It should be posted by tomorrow afternoon. Thanks. By the way your writing and analysis are superb; very enjoyable and informative.