Tag: Christmas

Vatican Creche – 2020 – A Contemptuous Insult

The Vatican, last week, unveiled the 2020 Christmas crèche in St. Peter’s Square.

Historical tradition explains that St. Francis of Assisi was the first to promote the display of the birth of Our Lord. He believed that it would edify and improve  prayerful worship of Jesus, the moment of His Nativity, and subsequent events.

For approximately 800 years the Christmas crèche has been portrayed in a respectful and accurate way. It combined different elements of the Nativity found in Sacred Scripture into one scene that conveys spiritual and historical truth to the viewer. Within the last fifty years people with specific agendas have changed that tradition.

I rarely use the first person pronoun in this blog. There are times that it must be done, this is one of them.

I believe that the Christmas crèche that was unveiled this past week, with the approval of certain high ranking Vatican authorities, is atrocious. The current crèche is presumed to be an example of modern Christian sacred art. It is not sacred art; it is secular art masquerading as sacred.

The purpose of sacred art (in both the Latin and Greek Rites of the Catholic Church, and the cultural Rites in union with Rome) is to edify and remind the viewer of the events surrounding the Incarnation of Jesus Christ, the Second Person of the Holy Trinity. Successful and reverent sacred art instructs and edifies the mind and soul of the viewer to those basic truths.

Christian sacred art does not confuse; it is not duplicitous. It is clear in proclaiming the Gospel of Christ and the witness of His faithful followers. Sacred art personalizes the Truths of the Church. It accomplishes that goal by being beautiful, good, and truthful as well as being spiritually transcendent.

The sacred art of the Church does not demean its history, Scriptures, dogma, traditions, and visual or musical arts. It acts in the same way as photographs which are remembrances of loved ones, activities, friends, places, and personalities. The Roman Catholic, Greek and Russian Orthodox, and the twenty-six ethnic Rites in union with Rome, have never worshipped sacred images; we venerate them in the same way we remember our loved ones.

Christian sacred art snaps our attention back to the preeminent Lover and Loved One, Our Lord and Savior Jesus Christ. The writings of St. John of Damascus (Damascene, born 675 – died 749) were successfully used during the Second Council of Nicaea (787), to explain these points and to explode the errors of the iconoclasts then, and, today.

The 2020 Vatican Christmas Creche, in my opinion, falls significantly short of the mark. It is a complete and total failure. It would be laughable if it wasn’t so important.

Briefly, it portrays the Blessed Mother, in what resembles a sarcophagus, looking like a reincarnation of an Egyptian Queen. A huge angel appears to resemble something out of a bad dream (I cannot understand its large rib cage). There is an astronaut (or is it a deep sea diver)? Let us not forget the repulsive and weird looking thing, with a horned helmet, to the right of the astronaut/diver.  Sheep resemble goats. Geese are running around in a frenzy of honking. The main characters all have oversized heads reminiscent of the dolls called Cabbage Patch Kids which were all the rage with my daughters and nieces over forty years ago (at least the dolls were cute). At night a single hideous crooked string of neon lights illuminate the figures. Instead of traditional and appropriate sacred music the viewer is subjected to a bizarre rendition of what appears to be a compilation of joyless ethnic music from a specific area of the world. There is more of this vapid artistic effort but this is enough to give you the scope of the travesty.

vatican-nativity-scene-2020-05-640x368
The Christmas angel looking like the head logo for a popular coffee company.

The 2020 Vatican Creche display is a very sad example of the misguided and ignorant intentions of those that approved it. It displays contempt for Scripture and Tradition and is an insult to all Christians. If the students who created it over a period of years wanted the public to see their final product then they should have displayed it on their campus not sacred ground.

If you are in Rome, do not take your children to see it – they will either collapse in laughter or run screaming from the Square.

You can view the clearest pictures of the monstrosity at the following site: https://novusordowatch.org/2020/12/mayday-vatican-nativity-scene-unveiled/

Copyright © 2011- 2020, Deacon Paul O. Iacono – All Rights Reserved. Permission to reprint must be obtained from me by using the comment box of this post. I will respond to you through answering in the comment box. Students, and those interested, may quote small sections of the article as long as the proper credit and notation is given. Thank you.

Gaudete Sunday In Light of the Tragedy in Newtown, Connecticut

Today we celebrate Gaudete Sunday. Gaudete means, “Rejoice!” – and we visualize this by the rose-colored vestments and candle in the Advent wreath.

Yet, it is so difficult to rejoice in light of the unspeakable horror and evil that befell the 27 innocent children and adults in Newtown, Connecticut, or the 22 children and an adult who were slashed by a man wielding a knife in a city in China, or the teenager arrested in Oklahoma for plotting to kill his fellow students and bomb his high school; and this all occurred on the morning of December 14th.

Connecticut Governor Dan Malloy, at the Vigil service at St. Rose of Lima Church on Friday night, spoke of the fact that true evil had touched the community of Newtown and that this evil would continue to have repercussions for many years.

Its consequences would be long lasting because it would continue to test the faith of the children and all those families and residents affected by this tragedy. He went on to say that it would be “a test not only of our faith in God, but faith in our fellow man – our community.”

He was right in saying that, given that the forces of darkness have always preyed upon mankind in an attempt to subvert and infect the beauty of the most significant element of God’s creation – our fellow human beings.

Through distortion of the good, and the promotion of rage and evil, the forces of darkness attempt to drag mankind down into the despair, and loss of God, that they themselves feel.

But, the knowledge of that ancient cosmic distortion of God’s creation, perpetrated by Satan himself, on a spiritual and historical level, is the exact reason for our celebration of the solemnity of Christmas. It is the reason for our rejoicing – for the moment of the birth of the innocent Savior marks the beginning of the end of the period of time that evil will reign on this earth.

We cannot help but remember another madman, King Herod, who upon learning from the Magi of the birth of this innocent child, gave the order to kill over a hundred children, and their parents, if they attempted to get in the way of his psychotic depravity. And we remember another grieving mother, Our Blessed Mother, who witnessed the horror of the killing of her child – and the tears that must have flowed from her.

Rage against motherhood, rage against childhood, rage against innocence: in two thousand years of Christian history this has become the sad spectacle of man’s inhumanity to man; it appears nothing has changed.

But, if we are a people of faith, we have opened our minds and hearts to understand that the birth and death of Jesus Christ – has, in reality, changed everything.

Today, Gaudete Sunday, we are called to rejoice, as St. Paul tells us “Rejoice in the Lord always” – not just in good times but in bad, as well.

How do we do that?

How do the parents, and husbands, and wives, the teachers and children, the communities of Newtown, Columbine, Aurora, and many other cities and towns in America, and the world, surrounded by the darkness of evil and senseless violence – do that?

To a secular person the answer would come simply from psychological and grief counseling that would occur over many years. Yet important as that is, it is not the only answer.

A close reading of the letters of St. Paul show us that it was St. Paul’s faith – the knowledge in his mind and heart that he shared a deep personal relationship with the Savior of the world – that enabled him to withstand all sorts of evil.

It was that mental memory of who Jesus was – what He preached – how He suffered and died – and the truth that Jesus – the Word of God and the Light of the World – had resurrected from the dead and had appeared to him – face to face – mind to mind – to express His love for all of us and to say that evil would never endure – it would never in the end – win.

It is this focus, this trust, this faith that enabled St. Paul to deal with his problems and maintain joy in the knowledge that all the evil that he faced, and that ultimately would kill him, was overcome by the life, death, and resurrection of Jesus Christ.

St. Paul tells us today “Have no anxiety at all, but in everything by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

My brothers and sisters, the Apostle Paul does not speak empty words. They are there for us to hang on to with dear life in times of great trial and grief as we turn our heavy hearts over to Jesus and Our Blessed Mother.

It will be many, many years before the grieving parents, and the innocent children and adults heal from the trauma of Friday morning; yet, St. Paul tells us that healing is possible.  The Blessed Mother’s life – and Jesus Himself – tells us that healing is possible: through daily prayer, faith, trust, and the love of God Himself. When we pray we must not forget these families or the families throughout the world who suffer, and walk the path to Calvary, carrying their own crosses thrust upon them by a violent world.

It is at times like these that we truly understand our own fragility and brokenness – and realize that we are not able to survive without the grace of God and the support of the people in our own families and community.

So on this Gaudete Sunday, our hearts and prayers go out to all the grieving people of Newtown, and we remember that we are called to rejoice in the truth that, even though evil swirls all around us, Jesus our Savior loves us – was born and was killed for us – and He will never abandon us; with that knowledge, and His grace and strength, we can endure any tribulation.

Copyright © 2012 Deacon Paul O. Iacono All Rights Reserved.  Sermon delivered by Deacon Iacono on Sunday December 16, 2012 at St. Francis of Assisi Church and St. Romuald Chapel  Wakefield, Rhode Island USA