Gospels of Jesus Christ

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The Gospel of John 1:35-42 – An Invitation to Follow Jesus

In our Gospel today we hear John the Baptist proclaim “Behold the Lamb of God.”

We see in our mind’s eye, Andrew and another disciple, probably St. John, listening to the Baptist say those words.

Immediately after Jesus walks by they look at one another and, without saying a word, begin to follow Jesus.

Jesus, sensing their presence, turns and seeing them says,

“What are you looking for?”

They say: “Rabbi where do you live?”

They didn’t presume to say, “Rabbi we want to be your companions – we want to learn from you.” Rather they instinctually knew that this man, whom John the Baptist had proclaimed “The Lamb of God,” was the Lamb of God – the promised Messiah; and they wanted to be with Him.

In what must have been an astonishing moment for them, Jesus in turn says, “Come, and you will see.”

What did they see in those three years they spent with Him? That is what John believed he had to write down.

Those three years, and then the following years of John’s own ministry, had to be written down.

Two thousand years later we experience his excitement in the short clips of his memory as we read the significant facts and unique moments of what he experienced.

For in those facts and moments are contained the unique vision of John’s Gospel and Epistles.

They proclaim his experience of the truth that the Word of God – the Mind of God – was incarnated into the man Jesus, the Son of God.

This was done so that the Father could fully express the meaning of His love and His desire to share that love with His creation.

“Rabbi, where do you live?”

“Come and you will see.”

But this is the 21st century; and many of us do not hear the call of God to “Come and see.”

Maybe Jesus is calling to us and we are too distracted, or hurt, or swallowed up by life’s events; or maybe we don’t know how to see or listen to His message, or are just not listening at all.

But the message of this Gospel is that Jesus’ call – His invitation – is always open.

He invites us, like Andrew and John, to join Him for the afternoon and share a simple meal of bread and wine.

He invites us to be baptised into His family so we can receive the many gifts He desires to give us.

He invites us to know His laughter and joy; and He invites us to suffer with Him by knowing loneliness, sickness, heartache, and loss.

“Rabbi, where do you live?”

“Come and you will see.”

Our imagination can visualize a small Hebrew home, with a low doorway so large animals would not wander in.

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We can imagine that this is where Jesus lived: in a small but adequate house on a simple Hebrew street.

Jesus, and any visitors, would have to bend down to get through the door.

We are asked to bend down, too.

We are to lower ourselves in humility, patience, reconciliation, and love.

For how are we to live with the Creator of the Universe if we are unwilling to honestly look at our own souls in the light of the One who loves us?

Ultimately, we respond to Jesus’ call by inviting Him into our heart. For that is where He truly wants to live, and rest, and share a simple meal of bread and wine.

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The above post is my homily for the 2nd Sunday of Ordinary Time. Year B. I delivered this homily at St. Francis of Assisi Church in Wakefield, Rhode Island on January 18. 2015 at the 8 AM and 10 AM Masses.  Copyright © 2011- 2015  Deacon Paul O. Iacono All Rights Reserved  Thanks to the blog Clerical Whispers for the photograph of a typical Hebrew street scene. Their site can be located at: http://clericalwhispers.blogspot.com/2012/05/exhibition-recreates-gospel-village-for.html

 

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The Black Mass at Harvard – Is It A Hate Crime?

News reports have been circulating the story that Harvard University’s Memorial Hall will be the site of a Satanic Black Mass on Monday evening May 12, 2014. The Satanic Mass, by its very nature, is a spiritual crime against the truth, goodness, and beauty of the Catholic Mass and everything that it stands for – specifically the transubstantiation of bread and wine into the real presence of the Body, Blood, Soul, and Divinity of Jesus Christ, the Son of God.

The Harvard Extension Cultural Studies Club is hosting this despicable event. Its promoters and supporters know exactly what they are doing and why they are doing it, and the attempt to sugar coat this blasphemy by saying that it is an attempt to promote cultural understanding is preposterous and vile.

Reports from the Catholic News Agency (http://www.catholicnewsagency.com/news/priest-sees-deluge-of-support-against-harvard-black-mass/) state that “Early media reports included confirmation from Priya Dua, a spokesperson for The Satanic Temple, which is staging the event, that a consecrated host would be used. However, updates to the initial reports said that Dua later retracted her statement, saying that there had been a miscommunication and no consecrated host would be used.”

It is my belief, and the belief of over one billion other Christians in the Latin, Greek, and Russian Rites, that a consecrated host is the most sacred and precious object on earth and the “source and summit” of our faith. I do not understand, how is it not a crime if the original intent is to show a ritual that promoted the desecration of the Mass in its Word and Matter?

If a person or organization desecrates a Koran, or promotes racism or sexism would we not vociferously object and demand justice?

Would Harvard University allow a reenactment to occur in Memorial Hall in which students were shown how to desecrate a Koran, or stone  a woman because she desired an education, or bullwhip a racial or sexual minority for their culture or personal views. What’s next, a symposium on teaching the elite student body of Harvard how to tie a correct knot for a lynching?

We are not taking about an avant garde theatrical performance in which the boundaries of good taste can be obliterated and the right of free speech can be stretched. We are talking about a Satanic ritual that has for many years had the express purpose of spewing hate and ridicule against the specific liturgical and spiritual meaning and reality of the Catholic and Orthodox Mass.

Catholics in the Harvard and MIT communities and the Archdiocese of Boston are wisely protesting and engaging in prayer and witness to this affront to all Christians.

Allow me to pose two questions: What is the definition of a hate crime, and, is Harvard University, by allowing this event to take place in Memorial Hall, condoning a hate crime?

Laws.com states that a hate crime is “an intentional, deliberate, and methodically-charged crime executed in order to cause harm or damage with regard to a specific victim chosen as a result of prejudice, racism, bias, and unlawful resentment.” It goes on to say, “The following are commonly associated with charges of a Hate Crime:

a. Prejudice: Unfounded opinions that are preconceived in nature.

b. Bias: Favoritism that is not based on empirical or pragmatic reasoning.

c. Aggravated Felony: A classification of an intentional, premeditated crime that is severe in nature.

d. Defamation: The slandering or unjust conveying of libelous sentiment.

e. Ethnicity: The country or nation of origin belonging to an individual or entity.

f. Racism: Preconceived prejudice resulting from bias with regard to race.

g. Religion: The process of spiritual belief latent in an individual.

h. Sexual Orientation: The nature and particularity of the sexual attraction latent in an individual.

i. Unalienable Rights: The right of every citizen to ‘Life, Liberty, and the Pursuit of Happiness’.

j. First Amendment: The right of every citizen to the Freedom of Speech.” (http://criminal.laws.com/hate-crimes)

Don’t some of the above ten articles apply to this situation?

Catholics, Orthodox, and Protestants believe that the Holy Trinity is the repository of all truth, goodness, and beauty. In the Trinity’s love and mercy for humanity they have shared themselves with us through word, grace, and sacrament. The ministry, suffering, and death of Jesus Christ won for us the opportunity to be fully participating members of God’s family. Christ’s resurrection is the proof of His victory over sin and Satan. With this in mind we should not be afraid, but we do need to be prudent.

Jesus warned us that Satan, and his minions, still prowl the earth searching for souls to devour. We must be as innocent as doves but as clear eyed as the eagle. Let us pray this afternoon and evening for the Harvard Catholic Community that they may have the strength to witness, in a non-violent Christ-like manner, against Satanic hate.

Copyright © 2011- 2014 Deacon Paul O. Iacono All Rights Reserved

 

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Sin and the Sacred Artist

Our society is quite adept at pointing out the sins and foolishness of others. Cable TV, radio talk shows, and various web sites love to dwell on the ignorant and immoral actions of politicians, celebrities, and the man in the street. But, as sacred artists within the Christian Tradition, what does Jesus require of us?

Jesus demands that we become countercultural. He requires us to be more concerned with our own sinfulness rather than the sins or inadequacies of others.

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When we first heard it years ago, last Sunday’s Gospel of Matthew 5: 17-37 must have caught us off guard – with talk of plucking out of eyes and cutting off of hands. Today, as adults and sacred artists, we certainly would have a difficult time practicing our craft if we took Jesus at His word. As you know the graphic figures of speech that Jesus uses are meant to shake us up – to provoke a reaction in us by vividly describing what we should figuratively do rather than falling into certain types of sin.

The vivid images that He uses emphasizes the truth of how dangerous these sins are to our souls. He uses this phrase twice: “it would be better to lose one of your members than to have your whole body thrown into Gehenna.”

What is He saying?

Human nature, combined with the age that we live in, contribute to our forgetting the essence of this Gospel and reflecting on its purpose. It is apparent that Jesus is emphasizing the following three truths: 1) Sin is real; 2) We will be judged on our sins; and 3) Gehenna, that is, Hell, is a real place: the place of eternal sorrow and separation from God.

Now, in the last fifty years, there exists some Catholic and non-Catholic theologians that would disagree with all or some of these three Scriptural truths; in fact, some of them would even cast doubt on the authenticity of the Holy Scriptures. But make no mistake; it is the doctrine of the Holy Catholic Church that we will be personally judged, not by these theologians, but by Jesus Himself.

So, it is wise and prudent for us to understand that Jesus is not mincing any words in this section of Matthew’s Gospel. For Jesus is challenging us to take seriously God’s perception of reality, and the truth that we can, through our personal and social sinful acts, be separated from God not only in this life but for all eternity, too.

Jesus’ words are timeless because He cites pride, anger, vengeance, unlawful divorce, lust, and lying as problems that affect not only the Jewish community – but our community as well. Jesus knows our hearts; and He knew the hearts of the men and women that stood before Him. His goal was to teach and heal us, and most importantly, willfully sacrifice Himself so that we would be redeemed of the stain of Original Sin and the subsequent sins of our life.

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So Jesus is presenting us with an opportunity to be a student in His school of discipleship. Jesus’ school, however, demands that we be honest with ourselves, as artists and as Christians, and recognize and strive to eliminate all sins –  all  barriers – to being His disciple. For how can we produce sacred art in the Tradition of the Church if we are carrying the burden of unrepented sin?

We pray that the Holy Spirit uses us as His instruments to promote the truth, goodness, and beauty of God, His angels and His saints. It follows then that if we are His instruments we must make every effort to model ourselves after Him.  Rather than just copying the image of the sacred model, as a fellow artist Jesus desires us to become the model – alter Christus – another Christ.

I don’t need to tell you that, over the last fifty years within the Latin Rite of the Catholic Church in certain parts of the world, the Sacrament of Reconciliation is widely ignored as a throw back to the Middle Ages. This attitude by American and European Catholics is based on poor catechesis and, possibly, an unwillingness to accept and repent of their own faults and sins. We may have forgotten the reality of sin, but  Jesus, our Judge, has not; and why hasn’t He?

It is because sin is the reality of our separation from Him – and He is always aware of it. It is the reason why He suffered and died for us; however, along with this is His desire to share His mercy with us – if – we want it. Christ’s mercy is always available to us; and as Catholics we are blessed to have the Sacrament of Reconciliation to spiritually cleanse us from our sins. Why would we cast aside such a valuable gift?

Today, Jesus is calling us to repent – let us not turn a deaf ear, and a hard heart, to Him.

Copyright © 2011- 2014 Deacon Paul O. Iacono All Rights Reserved. This essay is a modified form of a homily I delivered last week at St. Francis of Assisi Parish in Wakefield, Rhode Island, USA. Photo Credits: “Jesus,” and “Jesus Carrying the Cross” from Mel Gibson’s classic film: The Passion of the Christ.

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Mary and Joseph’s “Yes” – The Risk of an Open Heart

Our Gospel today (4th Sunday of Advent, Matthew 1: 18-24)) provides us with the story of a young couple, Mary and Joseph, who through their pondering of God’s request for understanding and trust provide humanity with the opportunity for divine Redemption. It is in their collective “Yes” to the angel’s request, that God’s plan could be fulfilled. His strategy for humanity’s Redemption was patiently planned and executed. It was a plan, seen in the Holy Scriptures, that shows Him searching for His broken human family, seeking ways in which He can communicate His desire for love and friendship.

God is very methodical in His attempts to search for His lost children. The first question ever asked in Holy Scripture is found in the book of Genesis. It is there that God asks the question: “Where are you?” He asks of the first family, Adam and Eve, “Where are you hiding?”  We know that they were hiding because of their sin; because of their collective “No” to God’s request of them to stay away from the Tree of Knowledge of Good and Evil.

With their sinful actions, God set into motion His plan for our Redemption – a plan that ultimately saw His entrance into human history to teach, heal, and redeem it from the sins of our spiritual parents. At the birth of Christ, the seven hundred year old messianic prophecies of Isaiah became a historic reality; and on a yearly basis, we celebrate that moment at Christmas.

But today we also need, in light of our Gospel, to pause and rejoice in remembrance of Mary and Joseph’s courage and willingness to say, “Yes,” to God. We need to consider that their “Yes” was not a simple act – it contained enormous risks since Mary’s circumstances after that “Yes” were at the very least – precarious.

She was a young woman, probably in her mid teens, engaged to be married, and is suddenly pregnant, not from the man she loves, but, by an unseen Holy Spirit of God; moreover, what about Joseph? He was a successful carpenter in Nazareth who had fallen deeply in love with Mary, was publicly betrothed and ready to live a happy life with her. Then the news: “I’m pregnant.” As a result under Jewish law, Mary faced a public humiliation and stoning and Joseph, stunned and confused, faced feelings of betrayal, pain, and anger. Understandably, at first, he is not ready to say “yes” to Mary and her story of divine intervention, there are few men that would.

But through divine intercession you have God, through His angel, making another request:

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“Joseph, Joseph, do not be afraid to take Mary your wife into your home.” With Joseph’s “Yes,” to this request his pain and anger subside and are replaced with a joyful nurturing spirit that enables him to take leadership of the situation and begin acting as a faith-filled stepfather. So the collective “No” by our spiritual parents Adam and Eve, is now trumped by the collective “Yes” of the first Christian family: Mary and Joseph.

Now it may be hard for us to relate to this Gospel. Our lives may be filled with anger, worry, family resentments, and disappointments. We may conclude that this story really doesn’t relate to us because the sharp axe of pain and frustration has severed the roots of our own sense of joy, hope, and love. If that is our dilemma, we must call out to God for His direction and try to remember, that in this Christmas season we can, with His help, change our focus. We can say, maybe for the first time with maturity, “Yes” to God and His call to us. You see the story of Mary and Joseph and the Christ child is absolutely relevant. For the angel’s request to Joseph of “Be not afraid” applies to us, too.

The request of  “Be not afraid” involves many different opportunities: the opportunity of forgiving others who have hurt us; or confronting our own sinfulness and unburdening ourselves of our sins, or the opportunity of being a person who desires to seriously investigate their faith and explore the reasons why we believe.

You see all of this involves the same risk that Mary and Joseph experienced: the risk of exposing our mind, heart, and soul to God’s love and allowing Jesus, through His sacramental grace, to be joyfully born into our own hearts and to give us the courage to truly live as a Catholic Christian.

So my brothers and sisters, as we make our final preparations for the celebration of Christmas, let us make every effort to imitate Mary and Joseph by saying “Yes” to God’s call, and in so doing, open the doors of our own hearts to provide a loving home for the Lord.

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Copyright © 2011- 2013 Deacon Paul O. Iacono All Rights Reserved. This is a homily that Deacon Paul O. Iacono delivered at the 8 and 10 AM Masses at St. Francis of Assisi Church in Wakefield, Rhode Island USA on Sunday December 22, 2013. Information on the painting: This painting was completed by Gaetano Gandolfi (1734 – 1802). It is entitled Joseph’s Dream, is oil on canvas, and is approximately 37 inches high by 30 inches wide. It was completed in 1790.  Information on the mosaic: Detail of the apse mosaic in the St Joseph’s chapel of Westminster Cathedral. It was installed in 2003, and the designer is Christopher Hobbs who worked with mosaic artist, Tessa Hunkin. – See more at: http://elmiradominicans.blogspot.com/2011/12/holy-family-of-jesus-mary-and-joseph.html#sthash.vVewiGgP.dpuf

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The Apocalypse and Christian Duty – 33rd Sunday in Ordinary Time

It has been said that we are living between times – between Advents – in the times between Christ’s first coming – as an infant in the manger, and His second coming – as Lord and Judge of this earth. Our Scriptures challenge us today – the 33rd Sunday in Ordinary Time – with an important question: “Do my actions in public and private indicate that I am a disciple of Christ, dutifully preparing to meet the Lord?”

You see, we could spend a lot of time and effort trying to figure out the signs of the times, discussing this visionary and that seer, trying to determine whether or not we are in the actual last days before the Second Coming. We could speculate on how various personalities in the media discuss the deterioration of political effectiveness, the degradation of cultural discourse, or our precarious economic situation. We could also become unsettled over the apocalyptic scenario of what continues to occur at the destroyed Fukushima nuclear plant in Japan, the possible demise of its nuclear core, and the resulting catastrophic impact on the Pacific region.

Troubled times were also prevalent two thousand years ago when St. Paul penned his letters to the Greeks of Thessaly. St. Paul was alarmed that the gossiping about current events and apocalyptic speculations were causing disruptive behavior. The Greek word that Paul uses to describe their behavior refers “to actions that interrupt the truthful announcement and living out” of the Good News of Christ. He carefully tells us that these alarmists are false prophets if they are causing such unease as to reduce the effectiveness and the realization of the Gospel in the lives of the people.

So what does Jesus and St. Paul suggest?

First, we need to take them seriously and not be overly concerned about when the last days will come. Christians should be alert – but not worry; rather, like Noah upon hearing the word of God, they should prepare and rejoice. We need not worry because we have plenty to do in the interim by concentrating our attention on our duties to love God with our whole heart and our whole soul, repent of our sins, and love and assist our neighbors, too.

St. Paul, echoing Christ, is very specific on this point, he says, “Your love must be sincere. Detest what is evil, cling to what is good. Love one another with the affection of brothers and sisters. Anticipate each other in showing respect. Do not grow slack but be fervent in spirit; He whom you serve is the Lord. Rejoice in hope, be patient under trial, and persevere in prayer.” (Romans 12: 9-12)

Let us pray that whatever the role we find ourselves in, we faithfully carry out the duties the Holy Spirit has asked us to complete. Each of our jobs and duties are important in the eyes of God. How, and in what spirit we perform them affects our life, and the lives of others, both on earth and in eternity. So let us be worthy of the trust, love, and friendship that Jesus has for us. If we do that, and live in the prayer and grace-filled life of His Word and Sacraments, we will have nothing to fear.

Copyright © 2011- 2013 Deacon Paul O. Iacono All Rights Reserved. I will deliver this homily at St. Francis of Assisi Church in Wakefield, Rhode Island on Sunday November 17, 2013.

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St. Francis of Assisi, Faith, and Grace

The following is my homily for the 27th Week in Ordinary time delivered at St. Francis of Assisi Church Wakefield, Rhode Island USA, October 6, 2013. The memorial of St. Francis of Assisi was celebrated on October 4th. 

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This weekend, as the Church remembers the life of St. Francis of Assisi, let’s pause for a moment and examine the virtues that energized Francis’ life.

We can begin by saying that he was a simple man. He pursued simplicity. This does not mean that he was of limited intelligence, or that he pursued simplicity for simplicity sake, rather, it means that he was successful at eliminating everything from his life that did not enhance his love of Jesus and service to his fellow man.

In other words, he was continually aware of the four eternal goals of life: keeping our soul in the state of grace, awareness of judgment by God, eternal life, and companionship with God Himself.

He realized that “to be simple is to see things with the eyes of God. St. Francis pursued simplicity because he innately knew that God Himself is simple.”

Other characteristics of Francis’ life are the virtues of faith and love. St. Francis understood that by praying for faith, by acting faithfully and lovingly, his spiritual life would be stressed – like an athlete preparing for a match – enabling him grow stronger in faith and love of God. He knew that if he committed himself to it God’s grace would assist him in this spiritual exercise.

In St. Francis’ life story we see his extraordinary reaction to his father’s demand for repayment for the fabrics he took, and sold, to benefit the poor.

How did he react when accused by his father?

In innocence and detachment he publicly disrobed –  a humble nude standing majestically in the Assisi town square.

Michelangelo should have attempted to sculpt that scene in marble. For what was the scene?

It was the image of the young Francis, not confronting the Goliath of military invasion, rather, the Goliath of a garden serpent (in the form of acceptance by society and his father’s love) who tempted him to return to the sweet life, “la dolce vita”.

But it was also the image of the grace of a Divine call to live a virtuous and detached life, filled with love for God and His creation.

The simple grace of Francis’ vision would be the stone that would bring down the giant of his own ego and worldliness.

Now let’s apply this to our Gospel (Luke 17: 5-10).

In today’s parable Jesus demonstrates the power of faith for overcoming temptation and obstacles.

But what did Jesus mean when He said that our faith could move trees and mountains? (see  also Matt.17: 20; Mark 11:23)

In the Middle East  – even to this day – the term “mountain mover” is used for someone who could provide the solutions to great difficulties.

So when Jesus tells us that if our faith was just the size of a mustard seed we could “uproot trees and mountains,” His emphasis is on His grace working in conjunction with our faith.

The gift of His grace is sufficient to assist us in dealing with our problems. Jesus doesn’t say that all our problems will instantly go away, rather, He says that we will be able to endure them, and yes, like Christ Himself, even overcome them.

So, we know St. Francis of Assisi today because he responded, in a heroic way, to the specific grace that he was given as a disciple of Christ.

Faith and grace was infused into his soul, and ours, at the moment of Baptism. If we choose to participate in Christ’s Sacraments, and do so on a regular basis, grace will build upon grace, and like Francis, our perception will become clearer, we will understand our personal Christian duty, and know how to respond to it.

With today’s Gospel, and St Francis in mind, we can say that God wants us to respond to His grace and scale the mountains of our own difficulties – to climb upon the crosses of our everyday life – because it is through this effort that we receive, in His love, the ability to be His partners in eternity.

At the end of his life, if St. Francis had been asked the question of what did he accomplish, he would have probably answered that he accomplished – nothing.

Rather, he may have said that it was as a loving disciple of Christ that he responded to the gift of God’s grace – and that it was God’s grace working through him that enabled him to perform good deeds and loving actions.

Let us pray that, in the spirit of St. Francis, we respond to God’s grace with the same faith, love, and generosity of spirit.

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Copyright © 2011- 2013 Deacon Paul O. Iacono All Rights Reserved. Notes on the art: The first image of St. Francis is a 13th century contemporary image of him. It is found in the Benedictine Monastery in Subiaco, Italy. Thanks to Digitalnun at www.ibenedictines.org. The second and third paintings are by Giovanni Bellini (1430-1516). Bellini painted this around 1480. The third painting is a close-up of a section of this painting by Bellini which shows a curious and loving rabbit peeking out of his den just as St. Francis receives the stigmata. The last photo is of a cloak that was worn by St. Francis. You may observe it and other personal items of St. Francis, such as his prayer book, slipper, and a cincture in the Basilica of St. Francis in Assisi, Italy. Quotations on simplicity based on a 1936 sermon by Fr. Ronald Knox. The reference to “mountain mover” and its usage in the Middle East was provided by D. Schwager. My thanks to him.

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The Virtue of Christian Responsibility

This weekend’s Gospel (26th Week in Ordinary Time) about Lazarus, and a rich man by the name of Dives, is filled with very concrete images about the virtue of Christian responsibility.

Jesus’ message is twofold: first, He is saying that during his earthly life the rich man was not applying the teaching of the first five books of the Hebrew Scriptures which speak of the obligation to hospitably help those around us.

Jesus is also challenging us by mentioning that the rich man sinned. In the Hebrew language the word sin means to “miss the mark” and the rich man Dives clearly missed the mark.

diveslazarusdrawn by an unknown illustrator of petrus comestar's biblehistorialecrop

Father Ron Rolheiser tells us that the Hebrew Scriptures are filled with the concept that giving to the poor was never a negotiable moral option. Rather “it was an obligation” which stated  “giving a certain amount to the poor” in your community was “prescribed by law.”

For example, in the book of Leviticus (25:23) Moses clearly states that nothing is really ours because everything belongs to God. “We are only its stewards and guardians.” We may enjoy it because we worked for it, but with the understanding that our enjoyment is possible because God Himself allows us to earn and take pleasure from it, yet, everything ultimately belongs to God.

How does this apply to us?

The answer brings us to the second part – the silent challenge within Jesus’ parable. Missing the mark, that is, sin, is a deliberate human act that denies or defies the teachings of God. Ultimately, it is an act of narcissism – an act of self-absorption – an act of self-will that puts “the almighty me” first, and the laws of God and His Church, second.

Jesus challenges us to examine how we put our trust in other things: pleasure, pride, power, or possessions – to the neglect of God. What did Dives – the rich man – trust? From the parable we see that he trusted in his wealth. Now, there is nothing wrong with wealth; wealth, however, can become a problem – and lead to sinful behavior – when we as its stewards fulfill only our own needs to the detriment of those suffering around us.

The rich man committed a sin of omission in that he failed to help a needy person that was right in front of him; so the rich man’s wealth, which in itself was morally neutral, enabled him to make the decision to become gluttonous, avaricious, and selfish. This leads us to understand that the root of all sin is pride and the inability to consistently act with humility before the Lord.

Jesus’ challenge in this story is extremely applicable, for we need to determine whether we are going through our lives committing sinful acts with little regard for the consequences of our behavior. When this happens – we – like Dives – miss the mark, and ultimately, we will go unfulfilled in this life, and like him, unfulfilled in the next – so, what must we do?

Well, if Dives – the rich man – trusted in his wealth, Lazarus – the poor man – trusted in God. In fact, the name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus, in humility, did not lose hope in God.

Like Lazarus we must rediscover, or discover for the first time, the joy and freedom of completely trusting in God.

And what does this mean?

It means that the virtue of Christian responsibility demands that  we perform our work, worship God alone, and acknowledge that He is our only lasting treasure. By doing that we will escape the deadly trap that befell the rich man – for when we love God with all our heart we never forget to help those in need.

Let our prayer be: Lord, increase my thirst for You and for Your way of happiness. Give me a generous heart so I may responsibly share with others the wealth you have given to me.

Copyright © 2011- 2013 Deacon Paul O. Iacono All Rights Reserved The above is a homily that was delivered by Deacon Paul O. Iacono on the weekend of September 28/29, 2013 at St. Francis of Assisi Church in Wakefield, Rhode Island USA. Notes on the painting: The painting above is an illustration drawn by an anonymous illustrator for the Petrus Comestar (Peter Comestor) Commentaries on the Gospels. Peter Comestor, a French priest and scholar, died in Paris in 1178. He was considered one of the three most learned men in France during his lifetime.